Welcome to the Note School of Zen,
where all have begun at the beginning with Session One because
they have all known that the beginning holds the seed of enlightenment
that is cultivated as the Zen training in all notes that
have followed to date. It is they who even now know that they
need to know, which means that Knowing How to Know is
everything. So, before you go on to the next note,
make up your mind that you are also entering the Note
School of the Sufi Way, which is utterly beyond Islam
and Buddhism, like the lake in Swat, Pakistan
where Padma Sambhava was born in
a lotus blossom as a retrospective example of a supramental
descending being aimed at by Aurobindo.
Welcome to the Note School of Hassidism where
Transcendental Jews of Israel and New York understand the real
meaning of the current event of the talking fish,
as well as the right interpretation of the movie, PI.
There is an Hassidic teaching that
is also a Zen Koan, as well as a Note.
See if you can interpret it for real with higher awareness.
Here it is:
The Soul’s
Teaching
Rabbi Pinhas often cited
the words: “A man’s
soul will teach him,” and emphasized them by adding: “There
is no man who is not constantly being taught by his soul.”
One of his disciples asked: “If this is so, why don’t
men obey their souls?”
“The soul teaches constantly,” Rabbi Pinhas explained, “but
it never repeats.”
There is a Sufi teaching that is
also a Zen Koan, as well as a Note.
See if you can interpret it for real with higher awareness.
Here it is:
Repetition
A foolish man came to
Abdullah Manazil and asked him a question. Manazil answered,
and at the end of the discourse, the man said:
“Please
say that again.”
Manazil
said:
“You
asked me a question and I was ill-advised enough to expect
that you would understand the answer. Now you have asked
me to repeat my mistake.
There is a Zen Koan which is also
a Sufi teaching, as well as a Note.
See if you can interpret it for real with higher awareness.
Here it is:
Black and White
A
monk asked Ma Tsu, “Putting
aside all forms of logic and argumentation, will you
please point directly to the purpose of Bodhidharma coming
from the West.”
Ma
Tsu said, “Today I am not in the mood to tell you;
go to the guest house and ask Chih Ts’ang and he
will tell you.”
The
monk went to the guest house and asked Chih Ts’ang
the same question. In reply, Chih Ts’ang pointed
at his head, saying, “I have a bad headache today
and do not feel up to telling you; you should go ask brother
Hai.”
The
monk went to Huai Hai who said, “Now
that you have come to this, I really do not understand.”
The
monk then returned to report all this to Ma Tsu who said, “Ts’ang’s
head is white, Hai’s head is black.”
Welcome to Note Zen. Goodbye until
the next session.
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