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SESSION ONE HUNDRED AND THIRTY

God Knows how many sessions you have or have not been through.  This note does not particularly care one way or the other.  What this note is about is full-blown consciousness, which is not the same as an intellectual or scientific definition or interpretation of consciousness, for it takes the presence of the living light of consciousness for the intellect or the scientific brain to operate and do its thing.  Try to really see this for yourself before you read the next note.

 

This note says yet again that neither the intellectual faculty in the invisible causal body nor the physical brain possesses consciousness of itself nor does either organs of itself generate a light of consciousness.  So it is only consciousness that can know consciousness and it is exactly such knowing that gives selfhood.  Do you now see this for yourself within your clear consciousness beyond both brain and intellect?  Or, are you just working with the words in the brain and the meaning in the intellect?

 

This is a note.  The words here are in your physical and mental brains.  The meanings here are in your causal intellect.  The consciousness of what is going on here is in yourself.  Be clear about all this before you read the next note.

 

This note tells you that words are gross and subtle.  Words happen in both physical brain and subtle mind, both in life and after death.  But there are no real meanings in body or mind. Real meanings are in the true intellect in the more abstract realm of the causal body.  But even realmeanings are not yet unreflected, clear conscious awareness beyond the causal.  You need to be crystal clear about this in yourself or you will remain a prisoner of limited words, meanings, beliefs and disbeliefs.

 

We are working here with four basic levels of cognition, with four attentions.  We are not hanging all this on Hindu Vedanta, Hindu Samkhya, Mahayana Buddhism, Theosophy or any other metaphysical belief system.  Any metaphysical belief system happens only in the causal intellect or third attention at most and is often more a thing of emotional fixation in the second attention or mind or even just a thing of the pompously dogmatic and rigid physical brain which is parallel to a robot of artificial intelligence.  Be clear about this before you read the next note. Really be clear about this or you will still hope to find a metaphysical belief system to cling to so that you will not have to wake up in real awareness, which is the fourth attention.

 

You have now finally made it to this note, which means you should be able to cognize four levels of reading in yourself, each of which is now up to you.  What level are you now working with?

 

You have now arrived at what I call Note Zen Enlightenment Initiative which is actually much more than our other website of that name and which functions as a Zen Oracle and which does have some wonderful uses if you have not yet questioned it deeply, relentlessly and persistently.

 

 

 

 

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